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・ Khirbet al-Sawda, Homs
・ Khirbet al-Sawda, Rif Dimashq
・ Khirbet ar-Ras al-Ahmar
・ Khirbet Aref
・ Khirbet Beit Lei
・ Khirbet ed-Dharih
・ Khirbet El-Knese
・ Khirbet el-Qom
・ Khirbet Ghazaleh
・ Khirbet Ghazi
・ Khirbet Hazur
・ Khirbet Kefireh
・ Khirbet Kerak
・ Khirbet Khizeh
・ Khirbet Nisaf
Khirbet Qana
・ Khirbet Qeiyafa
・ Khirbet Safa
・ Khirbet Selm
・ Khirbet Sharta
・ Khirbet Subin
・ Khirbet Susya
・ Khirbet Tibnah
・ Khirbet Tin Mahmoud
・ Khirbet Tin Nur
・ Khirbet Zanuta
・ Khirdarar
・ Khirek
・ Khiren Roy
・ Khirer Putul


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Khirbet Qana : ウィキペディア英語版
Khirbet Qana
Khirbet Qana is an archaeological site in the Lower Galilee of Israel. It has remains of a settlement from the Hellenistic to early Arab period. It has been associated with the Marriage at Cana of the New Testament.
==Biblical Cana==
Khirbet Qana is one of the locations in Galilee that researchers consider as a possibility for the biblical town of Cana, where Jesus turned water into wine at the Marriage at Cana.〔Schuler, Mark ("Recent archaeology of Galilee and the interpretation of texts from the Galilean Ministry of Jesus" ), ''Corcordia Theological Quarterly'',2007〕 Crusader’s maps have been cited as evidence identifying Khirbet Qana with the biblical Cana. The writings of Burchard of Mount Sion have also linked Khirbet Qana with Cana.〔Richardson, Peter. "Khirbet Qana (and Other Villages) as a Context for Jesus", ''Jesus and Archaeology'' ed. James H. Charlesworth. William B. Eerdmans Publishing Company, 2006. pg 120-144〕 By the medieval period, texts from Christian pilgrims reveal Khirbet Qana was associated with the biblical Cana during that period,〔Edwards,Douglas R. "Khirbet Qana: from Jewish Village to Christian Pilgrimage site", ''The Roman and Byzantine Near East'', vol 3. Portsmouth, R.I.: Journal of Roman Archaeology, ed. Humphrey, John H. 2002. pg 101-132〕 including the account of the English merchant Saewulf in the 12th century.〔Janin, Hunt ''Four Paths to Jerusalem: Jewish, Christian, Muslim, and Secular Pilgrimages, 1000 BCE to 2001 CE'', McFarland & Company, Inc. Publishers, 2004. pg 95-97〕
In the 17th century, Francisco Quaresimus concluded that Kafr Kanna was the biblical Cana, as it had a church, while Khirbet Qana did not. However, the fact that the main road from Sepphoris to Tiberias passed Kafr Kanna rather than Khirbet Qana, may have been a factor in this decision. Today, scholars are again focusing on Khirbet Qana as the site for the biblical Cana.〔

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